(From a Gluten Free Priest) Feed Them Bread They Can Eat!

Last week the diocese of Calgary responded to demand for clarity around gluten free communion bread.  The bishop’s office thus forwarded a September 2006 release from the Canadian Conference of Catholic Bishops, National Liturgy Office.[i]   There is found a “Pastoral Response” to an increasingly prevalent issue for Canadian Catholics, and its subsequent impact on Eucharistic Celebration.   For those who are not aware, the Canadian bishops remind all that Celiac Disease is an absolute intolerance to gluten (a by-product of wheat, barley, rye and oats) that causes discomfort and indigestion within the intestines – a bodily reaction similar to food-poisoning.  The bishops cite estimates that one in two-thousand Canadians suffer an inability to digest wheat gluten.

In response to a faithful who long to participate, and their pastors, the CCCB rightfully acknowledges the complex problem that the disease is and encourages priests to be sympathetic.  While the NLO admits that persons with Celiac Disease cannot consume any gluten at all, they, bound to precedence, fail to clear-up theological confusion around Eucharist or comfort those afflicted.   

Since the peak of Christendom, when the influence of Greco-pagan and Islamic ideologies pushed liturgical practice away from Hebrew roots, the Church has scrupled over sacramental matter.  Although Vatican II addressed the problem (providing a well developed Judeo-Christian theology of Symbol in Sacrament), tradition yet underrates the freedom and power of the Holy Spirit in Catholic Liturgy.  Can Christ be present to/in Gluten Free bread?  I believe so.  Does the law concur?  Not yet.  Dualistic categories (substance and accidents) consistently muddle the "statements" on Liturgy and Eucharist in particular.  The unintended result portrays a God inhibited, restricted to specific ingredients, rather than free and effective.    

Canada’s bishops reference the only response to Celiac Disease ever published by the Vatican.   A Letter from Cardinal Ratzinger, as Head of the Congregation for the Doctrine of the Faith in 2003,[ii] references the theological doctrine of “concomitance” – that under either kind, bread or wine, the whole of Christ is received.[iii]  He explains that communion under one kind is as valid as communion under both kinds.  The notion comes from the Middle-Ages when the Ecclessial Hierarchy first denied Christ’s faithful the precious blood of Jesus and had to explain how the laity nevertheless received the fullness of God’s fleshly presence in Eucharistic bread alone.  And thus the Church had to state that what applies to bread alone applies to wine alone.   

Oddly enough, many parishes continue to hold-back the cup despite the General Instruction of the Roman Missal which encourages communion under both species:

The sign of communion is more complete when given under both kinds, since the

 sign of the Eucharistic meal appears more clearly. The intention of Christ that the

new and eternal covenant be ratified in his blood is better expressed, as is the

relation of the Eucharistic banquet  to the heavenly banquet.[iv]   

Ratzinger’s document however, like the Canadian bishops', explains why one need not eat the bread (can consume merely the wine) and validly (fully, consciously, and actively) participate in the Celebration of Eucharist.  Cardinal Ratzinger stopped short of permitting the use of gluten-free hosts or even encouraging the use of low gluten hosts; the Canadian bishops, while admitting the harm that even the slightest amount of gluten can do to a Celiac, do permit the latter.   

As a Celiac, and Catholic Priest, I can personally speak to the experience of a marginal group in the Church.  In a Communion that solicits the “full, conscious, and active participation”[v] of all in Liturgy, a non-gluten dieter can feel as though she/he does not fit in.  As frequent reception of the Eucharist is pushed and the significance of bread in Scripture is honoured, Celiacs are less likely to get passionate about "the Symbol".   

So what is a Celiac to do?  Show up early?  Ask Father if the parish has gluten-free hosts?  
A Celiac can and should do such, but must be prepared for a range of reactions.  Some pastors are mercifully sensitive to the issue and provide the hosts.  Others will provide low-gluten hosts.  A pastor might invite inquirers to submit their personal pix and instruct to see him at communion time.  Other Presiders are less hospitable.  

The Canadian Bishops Conference, strictly reiterating the 2003 CDF document, suggests that those who cannot consume gluten receive from the cup, possibly even a special cup, exclusively.  Lay Catholics have the right to do this even in situations where the cup is not offered to the entire congregation, they say.  

Being Celiac and Catholic is awkward.  
Eucharist is the “source and summit”^[vi] of our lives, which makes Christ the center.   A good Catholic is neither accustomed to nor comfortable with being singled out at Liturgy.  Jesus said, when you enter a place and are welcomed, simply “eat what is put in front of you” (Luke 10:8).   He did not say “warn the host of your dietary needs” or “just drink!”  

Legalists fuss about ingredients, liturgists muse about appearance (the joke is that more faith goes into believing white wafers are made from wheat than honouring the presence of God).   Few among the former complain about the obvious non-bread-like (rice-cracker-like appearance) look of standard communion bread.   Yet ingredients, for philosophical reasons, continue to distress.  

People of God need sacramental standards, but the Spirit cannot be caged.  I firmly believe that God is where God chooses to be - creatures do not determine their makers' actions.  Faith suggests that a crucified and risen Lord exists, is more real, beyond the senses.   When the Church celebrates she in faith professes that Christ is in the elements of bread and wine, the Word Proclaimed, the Liturgical Presider and no less the people gathered for worship; she also insists that God is infinitely more.  Even though Christ is in Eucharist, God is not (nor restricted to) the material.  Liturgy is but a foretaste of heaven, not heaven itself.   

Nothing the Church says can change the effects of wheat on my body.  Liturgy, at which I preside, demands the full, conscious and active participation of me and all gathered.   Sure, I can receive the fullness of Eucharist in liquid alone, but see no harm in adding edible food (a gluten-free product) to “the meal”.  Does serving bacon with eggs detract from the substance of eggs?  I think not.  Does the use of gluten free bread detract from Christ’s presence in Eucharistic wine?  I hope not.  

All baptised are called to “sacramental participation” by receiving communion under both kinds whenever possible.  Ideally, they are provided every means and opportunity to do so.  Personally, I am not offended by those who maintain that my bread is less Jesus than theirs.  I trust in the holy work of the Spirit, and thanks to a little creativity I too partake in my Lord’s Eucharistic feast.  

May hosts of Liturgy be guided by faith and hospitality, and serve what guests can eat.      

---

[i] (http://www.cccb.ca/site/index.php?option=com_content&view=article&id=2124&Itemid=1226&lang=eng)

[ii] (http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20030724_pane-senza-glutine_en.html)

[iii] (cf. General Instruction of the Roman Missal, no.282; Catechism of the Catholic Church, no.1390; Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, 16 July 1562, chapters 1-3: Denzinger –Schonmetzer, 1725-1729)

[iv] (GIRM, 281, 282)

[v] Sacrosanctum Concilium, 14

[vi] Catechism of the Catholic Church, 1324

Remember God's Love

Immediately after the twin towers fell eleven years ago today, theorists began to ask why.  Beyond the obvious ideological tensions between east and west, Al Qaeda and the United States, credit is given to divine providence.  Americans had lost their way, some claimed, and so the Lord reacted. 

The twin towers were compared to Babel.  As the people below fought amongst themselves, God smacked them all in the head, metaphorically speaking, and suddenly they were all on the same page.  That is not quite what happened in the Old Testament story; such is merely an analogy.

But we, as Christians, do not believe in a God who reacts as such – we believe in a God who loves intentionally.  Our God does not do anything by mistake, out of cruelty, or of vengeance.  Our God is in full command of God’s own actions.  Ours is a God who chooses his own followers – and given who God chooses it is easy to conclude that God is crazy – but faith informs us otherwise.  For bettor or for worse, God chose us. 

In Paul’s letter to the Corinthians, we see already (in the early church) that conflict, even lawsuits, emerge among Christ’s first faithful.  The chosen people do not get along.  They fail to take on their familial identity, or be seduced, so to speak, by the beauty within each other. 

Today as we remember the fall of those towers, we might recall where we were and how we reacted that day, that week.  Canadians may recall feeling an unusual sympathy for their American brothers and sisters, those directly affected by the violence.  We might remember the precious gift of life; how profoundly we appreciated being alive, being chosen. 

When Christ died and rose, He left behind a people charged to announce his win.  But to be left behind does not always feel like victory. 

Why some live and others do not, why Christ had to die for disciples to live, these are mysteries not for understanding – they are the foundations of faith, our reason to act. 

If we are to do what God has selected us to do we must believe that, as Christians, we have been brought together by a God who is fully in charge -a God who did not make a mistake. 

The God of Jesus Christ, and his disciples, He who died and rose for us, is not a God who reacts but a God who acts purely from love for those whom he calls.  May we be the called.  Like the Lord who delights in us, may we adopt one another as brothers and sisters, let God be in charge, and fall for the beauty that abides within.  

Part I: Religious Life

'They React with Terror and Amazement'

I can appreciate the unsettled confusion of two women at an empty tomb.  Surprised by what they find, news of Jesus’ resurrection is initially too good to comprehend or believe.  God’s victorious grace, great news quite simply, overwhelms. 

Recently I was confronted about death.  Some friends were concerned that “rest in peace” meant that their deceased father is, in essence, waiting nervously, for his day of judgement.  I was caught a little off guard by the questions, but after some discussion managed to convince them that to rest in peace is to rest in peace -not fear. 

These folks, being good (Irish) Catholics, are never ungrateful, or take for granted, God’s generosity – they are, in fact, well disposed to terror and amazement. 

    

I think much more so than most of us (today), though, the first Christians were confident in what God gives.  They believed that, as St. Paul says, Christ died once and for all and that they therefore need not fear what lies ahead.  Because to die with Christ as we do in baptism is to rise as our Lord rises –which in theory is to live in hope, confident that God has already judged us, and judged us well. 

How terrifying and amazing is a God who judges me righteous?  

For those received into the church today, you who are newly baptised and confirmed, I would expect feelings similar to terror and amazement.  For we who are baptised into new ways of knowing God, what our Lord truly accomplishes for us, meet healthy doses of fear and awe.  

God overwhelms! 

As believers in a God who dies and rises, we are called to embrace what God has done.

Like Mary and Mary we are sent to meet our crucified Messiah as raised, the gift of mercy and love without bounds, a God who has won. 

  

Unlike our ancestors, whom we heard so much about while in darkness tonight, no longer do we wait for peace -our Prince has arrived.

 

So as we go forth in hope of resurrection, the gift God gives, might we encounter terror and amazement.  May we discover just how generous God is and be overwhelmed.  

Happy Easter!

As God Sees

 The gospel story of hungry disciples plucking grain to eat, to eat on the Sabbath, a day that they just happened to be out of food, and the parallel story of David seeking out the high priest to feed himself and companions is a reminder to put Christ, ultimate truth, goodness and beauty at the forefront of our lives and keep law in perspective.  

Christ, telling the story of David, reminds his legalistic detractors that they do not know their own tradition.  As happens time and again, Jesus is on the defensive from people who are scandalised by what they see. 

Why?  Because what they see is outside of their experience.  And simply, they do no see as God sees.  They lack appreciation for truth, goodness and beauty.

 Having grown up in Vancouver, I was 22 years old the first time I encountered a Catholic Priest in a T-Shirt.  And, because this was new to me, I presumed he was somehow hypocritical or unholy.    

I later realised it was wrong of me to judge Fr. Jim as I did, but hey I am merely a mortal.  As 1 Samuel says I/we only see as mortals see.

We tend to see what outwardly appears; we tend not to see the truth, goodness, and beauty of the heart.  Because of this tendency within us, our compulsion to assess by what we see, we risk getting caught up in a game. 

We may, for good reason or not, feel the need to keep up appearances.  And that may not be a bad thing, so long as we never lose sight of the fact that God sees through us. 

The source of what He sees, the light of Truth, Goodness, and Beauty that we reflect, God is concerned with what matters; God assesses the heart. 

So what does my heart look like?

 This question is problematic because we are, arguably, the worst judges of ourselves.  But if we believe that God is faithful to those God loves, and that the Lord truly loves His own, we can rest assured that before God, anyway, each and every heart is honest, good, and beautiful. 

drowning my niece - poor girl.