The
temptations of Jesus Christ point to the everyday experience of human beings
–our tussle with seductive power and wealth.
I find it intriguing that Luke does not address our third basic persuasion (sex).
This is a
bit of a side but, for those who do not know, the knots on my cord stand for
poverty, obedience and chastity – how to deal holistically with money, power
and sexuality- the issue for every believer. The Gospel directly tackles but two of
three.
Underneath the
lure of food and of kingdoms for Jesus is an identity struggle. Once alone, Jesus’ first temptation is to serve himself and himself only. Through
this struggle he emerges (as St. Augustine says “struggle and emerge” like
Jesus Christ). He emerges zealous to worship and to serve God alone. And, in time, Jesus would show all that to do
so is to love brother and sister, the poor, the meek, the merciful, the
abandoned, the lost and the confused. As
Christ becomes who He is He becomes for others; we do the same.
This week,
as you know, the Pope resigned and by and large the reaction from around the
world has been positive but there are some who are less than impressed. Few of these sorts
have spoken out but an Italian politician, the granddaughter of Benito Mussolini,
the Fascist dictator, has ranted that Benedict is out of line. “The Pope is not any man,” she said this
week, “he has no right to resign. Jesus
stayed on his cross and the Pope should stay on his.” Alessandra Mussolini goes on to fret that the
Popes’ resignation “will weaken the Church."
But back to
Jesus: Why did he exist and what did he
learn about himself in the wilderness?
St. Paul
says that there is only one Lord and that is Jesus Christ. For believers this Christ is generous,
inclusive and above all who remain equal.
God, Jesus learned, is the Lord whom all worship and the Lord whom all serve. The Lord of Jesus Christ is the God who
serves Him. Ours’ is the Lord who,
though tempted, serves us.
As people of
God we are constantly tempted, as Christ was in the wilderness, to serve only
ourselves. We struggle to accept that in
order to worship and to serve God we must let go; after the example of Jesus Christ
we must give ourselves to relationship. Because
God is not known until creation makes God known. God is not loved until what God creates is beloved. God is served where God is present, in the
poor, in the Word, and in the Eucharistic feast.
As children
of God may we, like Christ, be tempted.
May this wilderness teach us who we are, and lead us to worship and to serve
our God alone.